Pirates of the Caribbean
In the interim, before Hispañola was renowned as this most successful of colonies called Saint Domingue; before carefully, cruelly controlled African labor heaped wealth to the proud French Crown; after Columbus and his crew enacted genocide on the native Taíno population with little material profit; after Brother Montesinos witnessed the abuse and voiced outrage which Padre de las Casas echoed louder still; in between these two extremes was another period of Haiti’s fascinating history, perhaps the most romanticized era in colonial complexity.
The age of piracy.
You may have noticed the drastic shift,
the distinction between the aforementioned latter and former periods. Columbus
sailed under the Spanish flag, while Saint Domingue’s great success was under
French domain. Like the major fault lines that run beneath the nation and can in
a moment evoke such devastation, this shift of ownership was not gentle nor any
less dramatic.
In fourteen-hundred ninety-two
Columbus sailed the ocean blue and by Christmas Day laid claim to an unchartered
island in the name of progress and Spain. Fewer than one hundred years later,
the “new” country was all but useless to her sponsors.
Through their foreign northern diseases
and careless ill-treatment, the Spanish masters quickly burned through Haiti’s
native Indians. The Taínos were overpowered, overworked, malnourished, and mutilated
in sugar-mills, as gruesome castigation, or by bored overseers not yet
convinced by impassioned Montesinos that these indios were humans deserving of Christ’s
compassion.
[Spaniards severing the limbs and noses of Arawak Indians] (I have not been able to find accurate citation for this horrible engraving, but the best guess is that it is from Theodore de Bry who produced several images of this ilk to accompany las Casas' writings)
http://cultures-of-science.weebly.com/america-according-to-christopher-columbus.html
Columbus’ great claim to fame lapsed
into disreputable wilderness in the west and unsophisticated cattle range in
the east. The few dubious Spanish settlers who remained herded bovines on the
flat plains beyond the rugged mountain ranges, wondering how they had come to
be keeping company with cows on this godforsaken, Crown-dismissed spit of land
adrift so far from the bustling success of the continental Americas.
The West, in typical mystical jungle
fashion, grew back quickly, thickly over the ragged spaces the Spanish had made
their slaves clear for mines and plantations. On this side of the island even
fewer and less reputable residents than the eastern ranchers kept camp along
the coast with clear enviable view of passing boats.
Spanish galleons floating low in
the turquoise waters of the Windward Passage, heavily loaded with the plunder
of Peruvian and Mexican mines, took steady course for the splendor and hero’s
welcome of Royal Court. These galleons passed close to Hispañola’s shore on
their crossings back-and-forth. The arching trail of islands formed a veritable
valuable corral called the Caribbean Sea through which the fat Spanish ships
must navigate. Then they had to squeeze through the narrow passage between Hispañola
and Cuba until at last they were free on the open Atlantic Ocean.
The watchers of these cruising
vessels, dwelling on the nearby beaches, were a raggedy riff-raff motley crew of
European cast-offs. Some had struck out of their own accord, too poor or socially
abhorrent to seek their fortune further into foreign territory, laying over in Hispañola
where there was essentially no decorum or police force. Some were runaways or
miscreants, deeming anywhere more appealing than where they’d been. Whoever
they were, these (mostly male) rolling stones formed bands on the beaches of
the near-abandoned Spanish colony, enjoying simple existence not dissimilar to
the island’s original inhabitants.
They slung hammocks between the
trees, carved and paddled canoes, hunted the pigs-gone-wild brought by earlier
Spaniards, and cooked pork barbecue slowly over open fires. These customs
ensured the survival of some native Haitian culture and introduced Europeans to
the delights of barbecued meat. Gradually these slow-cookers-of-meat-on-open-fire
honed their skills to profitable levels, and they began to sell their unique barbecue
meat to the crews of those passing ships, desperate for fresh meat after long
weeks at sea. With their new trade came a new name: “buccaneer” became delegation
for these French, Dutch, and English émigrés.
A Buccaneer, His Home, Boucain and Dog, From Histoire des avanturiers flibustiers, Vol. 1 (1688) , Alexandre Exquemelin, The Buccaneers of America, 1856, Print. http://www.piratesurgeon.com/pages/surgeon_pages/tobacco2.html
With their new name and trade, too,
grew awareness and understanding of the very providential locational dynamics
of their new Homeland and the gold and pride-heavy Spaniards. Only fueled by the
ageless feud of France and Spain (with the added rivalry of mingled Dutch and English),
these cunning buccaneers expanded their culinary enterprise into what
the English called “privateering,” although the Spanish recipients, or victims,
would simply call it thievery. The buccaneers banded into crews to command
their own vessels, cruise the Hispañola harbor and surrounding sea, and prey on
Spanish galleons’ wealth.
They were incredibly successful. To
Spain’s disbelief, with alarming and audacious rapidity, Pirates of the
Caribbean became the 17th century reality. Infuriated Spanish captains
demanded recompense for their lost cargoes and humiliation at the hands of such
barbarous outlaws. Yet gleeful French governors condoned these cooks gone
rogue, turned up their aristocratic noses, and signed Lettres des Marques
to legalize the seizure of Spanish properties. France approved of their tropical
Robin Hoods, well-pleased that these merry men should rob their rich rivals and
relieve Spain of some of her abundance. Provided that they commandeered enemies
of the Realm, France approved the buccaneers in their pursuits. With their
change in trade again came a change in name, and the makers of barbecue developed
into fearsome highwaymen of the high seas called “corsairs.”
Thus European rivalry abided over
transatlantic tides and French pirates, as we might title them, checked Spain’s
gleaming success, rendered Spanish (and other unfortunate foreign) captains
extremely uneasy, sailors already queasy with not unsubstantial risks of
crossing the ocean through storms or those dreadful equatorial hurricanes, further
wearied by the ongoing problems of colonies including yellow fever, mosquitoes,
crippling heat and humidity, unfriendly natives, and the dearth of eligible
women.
Tensions and tempers brewed quite
the torrid tempest in the small steamy spot of the Caribbean, all centered around
Hispañola, what Spain surely now considered a curse, the worst of the otherwise
lucrative, golden colonies. Although Spain yet owned Hispañola, the island’s
western jungles were all but overrun by these buccaneers and corsairs, who
grinned smugly as they pointed their guns and flaunted royal Letters of Mark at
the captains and crews they accosted.
These Jolly Rogers spread beyond
even the beaches of Hispañola to a rugged rock of a tiny island just north of
Columbus’ northern Fort Navidad. La Tortuga was a name incongruous to its
infamy as a piratical stronghold and paradise of lawless debauchery. Here, on
Tortoise Island, merely 193 kilometers square, corsairs and their clans governed
themselves. Crews already brazen with raids of Spanish prizes grew more emboldened
in greater numbers as the shores of La Tortuga and Hispañola spilled over with
pirates who answered to no one.
Map of La Tortue/Tortuga Island from 17th century (public domain) http://www.thewayofthepirates.com/picture/picture-of-tortuga-17th-century/
Shrewd French governors were aware
of the delicacy of such impropriety: these privateers were a finger away from
being utterly out of hand so even their highly amusing highway robbery of France’s
rivals could turn into sheer anarchy and steal from France herself! These forward-thinking,
self-wealth-centered courtly minds decided to attempt some oversight of the
Tortuga and Hispañola corsairs. They elected an official to cross the sea and
plant himself as a commander in the very heart of the yet-Spanish owned colony.
By 1640, France had thence asserted and inserted herself firmly into the Hispañola
territory, further weaking Spain’s near-extinguished claim on the first of her
West Indian acquisitions.
Any European swell proclaiming
himself commander was a tough sell for tight-knit pirate clans accustomed to
self-governance, but eventually the boldness and bluster of French-sent
Bertrand d’Ogeron earned him sufficient trust among enough of the buccaneers to
assume top-position on Tortuga. Buffered by rocky bluffs, the island was an
excellent natural fortress that afforded the French a defendable space for
settlers determined to stay.
So by 1670 French loyalty mingled
heavily with gold-heady pirates as d’Ogeron held down Tortuga and pointed cannons
from deadly vantage point at passing ships. Spain was harassed on her own turf
by land and by sea, and the cost of these pirates’ confiscations was draining her
coffers, only recently so well-stocked with profits brought in from her properly
orderly colonies. At last, near the end of the century, counting the losses as
considerably in her favor, Spain struck a deal with France to jettison her “colonists’”
egregious behavior.
“You’ve no need to patrol the coastal
waters around Hispañola anymore,” Spain conceded to gleeful France. “She’s
yours, for the most part.”
In proper legal procedure Spain and
France drafted an agreement, a piece in the Peace of Ryswicks, a series of
treaties between multiple disagreeing nations. Kings Charles II and Louis XIV
signed and ratified their accords in 1697, affording the petite western portion
of Hispañola to France, while Spain retained the remaining majority of the
island where her vaqueros kept cattle on the eastern plains.
Bibliothèque nationale de France, département Estampes et photographie, Public Domain. https://gallica.bnf.fr/ark:/12148/btv1b84072532.item
The new official colonies were renamed
after the same holy man: Saint Dominic of Spain, founder of the Dominican Order
of Friars. The Spanish called their diminished dominion Santo Domingo,
the French, Saint Domingue. Then with the paperwork filed France earnestly
turned her attention to taming her legitimately-acquired side of the wayward
island. Where the Spanish, led by their protégé Italian captain, had failed
France was determined to succeed. Noting what grew well in the sweltering
climate, French farmers laid plans for
new plantations, and prepared to import the incredible labor force required to
seed and reap the harvests.
Already Africans had been cleaved
from their homeland to be packed in ships that cleaved across the Atlantic to
the West Indies. Appeased that the native Haitians were no longer at risk
(mostly because they no longer existed), the Church voiced no objections to the
importation of these Africans. At the least, enslavement under white ownership
exposed these heathens to Christian beliefs. At worst, they were little more than
beasts and their deaths of little consequence. This holy indifference was further
confirmation to the already festering notions of racial distinctions which
would flourish with the sugar cane on Saint Domingue in coming generations.
Meanwhile, the French colony was officially
begun with the turn of the eighteenth century. Piracy continued but with
increasingly harsher consequences as privateering was no longer profitable to
the competing European superpowers in the vicinity. England, France, and Spain
all held highly lucrative colonies in the West Indies, chains in the link of
the Western Antilles necklace arcing from the Bahamas to the coast of
Venezuela. Sugar cane was the greatest rage and maintaining cane plantations
the deadliest and demanding labor, requiring constant deliveries of slaves
fresh off the boat from Guinea, not yet broken by the mill, lash, or fever.
Wealth poured into Europe from all over the gorgeous, exploited Caribbean, but
to Spain’s utter dismay and England’s green-eyed rage, no colony proved as
bountiful as Saint Domingue.
From get-rich-quick Spanish conquistadors
to pirate kingdom notoriety now little Saint Domingue was famous for her
success and sophistication, the beauty of her cities, European-Creole culture,
and many-colored women. Hayti, Hispañola, Saint Domingue, was no longer a
mere link in the necklace of the Antilles, but the lustrous pendant at the
center: the Pearl of the Caribbean was born.
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