Thursday, April 9, 2020

Grampie: April 1, 2020


Remembering my Grandfather "Grampie" on the First of April 2020

From what I’ve been told this was Grampie’s favorite holiday. From my memories of him, I believe it. Although I don’t remember April tomfoolery specifically, I remember pranks, jokes, general eye-twinkling, steal-a-quick-wink antics. False teeth slid in and out over gums. Lit matches “swallowed.” “Friction” stories about rogue wolves and bucks leading wild chases over our own field and woods. Then there were the recollections of infamous incidents. Perhaps the most-oft repeated was the ladder-scare. Taking advantage of evening and well-placed windows, he once (or more than once) climbed a ladder from the backyard to look in the kitchen window above the sink where his daughter was washing dishes. The apparition of a leering head popping up in the dark window was obviously quite alarming. My aunt shrieked and fled the scene. To this day I don’t know how she ever recovered sufficiently to peer through a window at night. 

Apart from these tales of hilarity (and trauma), reigns the good humor, the gentle hands, the grin, the hat, vest, “dungarees” over work boots, and pipe smoke. All contained in those twinkling blue eyes which, all tomfoolery aside, would never pleasure in another’s pain. In all my memories there’s only one that echoes with a voice raised in anger, and that was directed at a dog who’d just killed one of his chickens. Even when merited, like the time we picked all the ripening apples from the wizened little trees beside the house only to smash them in the road, inexplicably amused by this wasteful destruction—even then, he didn’t yell at us or lose his temper. Our residual shame far outweighed the reprimand that lacked sound and fury. For beyond all other delights, savoring sweet treats, growing vegetables, bottle-feeding calves, building furniture and miniature carriages for toy horses, rambling the woods, chugging about on the red Farmall, beyond even puffing on his pipe, he loved his progeny the most.

Four children married and produced their own children, and then some of those grandchildren had children. By his final day, there were 14 grandchildren (plus four spouses) and seven great-grandkids, including the newest, still an infant. As of today, April 2020, there are five more spouses and nine more great-grandchildren, with more to come, no doubt. His legacy continues, with twinkling blue eyes, comedic humor, love of animals, woods, and growing things; skilled hands, sweet tooth-s, gentle compassion, and even pipe-smoking sprinkled through the generations.

Grands and Great-Grands August 2014
This year is the fifth year since he left us, since “his chariot came,” as my mother says. None of us have any doubt that he went Home, to Heaven, to the Paradise with endless woods through which he can roam with his new and perfect body. He is there, reunited with his mother and sisters and ancestors he never knew in life, at utter peace some place beyond the moon. Thus when we cried, when I cried at that one line of text relaying the news for which we’d been waiting all week, we cried for ourselves, for our sorrow at living without him. The world held a little less joy, a little less warmth. We all grieved differently, and some of us shared what we’d miss most, what we best remembered about this unassuming man from an unremarkable small town: this man who was so much to so many.
I remembered the prankster loosening his teeth and swallowing matches. Holding me on his lap during Sunday service. Hiding foil-covered chocolates for our Easter egg-hunt. Driving the tractor while we chanted “Faster! Faster!” When he let me drive in his lap and I mistakenly popped up the front tires; I exclaimed, “I did a wheelie!” so my cousins would be impressed rather than scornful. Holding the hose over a lethal waterslide made of pool-lining draped down a steep hill. 

Splitting and stacking wood with Dad on brisk autumn days, coming in for a mid-morning coffee break. Leaning over a heated box of eggs as we watched chicks hatch. The smell of woodsmoke and pipe smoke mingling as the winter snow kept him puffing in the snug cellar. Tilling and weeding the large vegetable garden at the bottom of the field; laughing as my cousin and I dug up the carrots and crunched them down unwashed (we assured him they tasted better with the dirt.) The Christmas present of a beautifully detailed miniature wagon complete with spoked wheels and functional harness to which I could hitch a toy horse. Him leaning back in his recliner while we combed his scant whitened hair and massaged the bald spot. 

Christmas Eve after Candlelight Service when we gathered in their home warm with crackling fire in the brick fireplace, tree with the wooden train set underneath, table laden with hors d’oevres and snacks with his homemade eggnog in the central place of honor (rum on the side.) His contented “bumbabum” hum which inspired our parody of marching about with spare pipes in hand singing “Bumbabum! Puff-puff!” in high hilarity. Us hiding his pipes in protest of the cancerous cough and Grammie’s worries; shaking our heads as there was always another pipe somewhere. Him filling the riding lawnmower with gas so we could take turns driving it around the house, towing the trailer with cousins. The little rusted folding chair perched at the top of the rock bluff overlooking the field he’d cleared as a boy. The blue lawn chair tucked in the corner behind the house where he puffed overlooking the backyard and barn. 

His surprise when in the first week of March, uncharacteristically early, I won our unspoken race of finding the first of the Mayflowers and presented him with a small bouquet. His sass and twinkle even from his bed when he regaled us with a risqué anecdote from his naval days about a woman’s enticing “chest” tattoos. The next week when I sat alone by his hospital-bedside reading poems aloud, my breath catching every time his did; his breathing was so slow I was sure each depression of his chest was the last.

These are the heirlooms I have now, these memories at which to grin, chuckle, and perhaps cry. Cry as I wish he were here to meet his newest great-grandbabies, to fuss over the dog, to trek the woods for his own Mayflower patches, to be the companion to Grammie, his partner for almost sixty years.   

Love never fails. 

These are the wistful cogitations left to me.
But in a way I make new memories with him still.
For he is there when I ramble down the familiar trails and venture off the path. He’s there when I brush aside the fall debris to scour for Mayflowers. He’s there by the pussywillow bush with its soft gray seedlings. He’s there at the barn door and atop the rocky bluff. He’s there at the pond behind the white-clapboard meetinghouse to which he once held historic keys. He’s there with the bluebirds flashing color through the somber landscape. He’s there in the smell of new earth and the chirping of peepers, for spring was his season.
So every spring, when the ground squelches with thaw, when paths overrun with streams, when the evenings lengthen and the maple buds red, when the first of the Mayflowers open gently pink and softly white under the stifling autumn mulch, I remember him more vividly. I miss him more exquisitely. I don’t know what he’d say to me, mess that I am, medicated and habilitated with no prospects and no progeny, rambling aloud to his stone, but I know he loves me still. His love sets me checking every day, beginning with the birth of March, for those hardy Mayflowers. Among the first blossoms I uncovered this year, patches of stubborn snow yet clinging to the ground, I saved a stalk for him, left it at his stone after my last visit. The fragrance was so sweet I lamented leaving it behind, but I said farewell until we meet again.
 
Mayflowers Spring 2020



Tuesday, March 24, 2020

Overcomers


Coronavirus, or COVID-19, is paralyzing the world. Nation after nation has been infected to the point that this small-time virus first spotted in China is now a global pandemic. As of Thursday, March 19, Haiti joined the ranks of infected. Two confirmed cases of coronavirus prompted President Moise to follow suit with other infected countries and declare a national state of emergency. The airports have been shut down to commercial travel; those with tickets out are uncertain if they’ll be able to leave.

While saddened to hear of corona’s confirmed arrival in Haiti, I was not surprised. Haiti has been victim to every category of disaster since her “founding” in 1492. For such a small country, this Caribbean island is globally famous, or infamous. In Haiti’s past twenty years there have been seven devastating hurricanes, bouts of deadly flooding and mudslides, and the infamous earthquake of 2010 followed by the cholera epidemic. Droughts and erosion have ruined arable land and left farmers empty-handed and the population hungry; military coups, gang warfare, corrupt politicians and officials (including aid-workers) have bloodied the streets and absconded with funds. Of the 58 heads of state, 23 were overthrown. The current president, Jovenel Moise, has been under fire since his inauguration in January 2017. If able to complete his term, Moise will be the 12th head of state to do so.

street barricade

Protest in Port au Prince, fall 2019 (photo credit: Karen Bultje)

In just my three years living in Haiti and working at CAP our community experienced some of these political protests. Police retaliation that included stones and bottles thrown, bullets fired, and gas canisters released. Gang warfare and police retaliation. Road barricades of cinderblocks, tree limbs, and burning tires guarded by armed patrols. Complete country lockdown “peyi lòk” which closed schools and businesses so money and food became even scarcer. Resultant cases of severe malnutrition, spread of illnesses and maladies including parasites, fungus, and fevers. Hurricane Matthew with flooding and landslides followed by the resultant cholera scare and food shortage. Burns and wounds from motorcycles or cook fires, festering infection, and broken bones such as required hospitalization and daily dressing. Severe asthma attacks and hypertension requiring emergency intervention. Rampant stomach flu, fevers, conjunctivitis, ringworm and scabies. Malaria, typhoid, and dengue fever. Infected teeth and abscesses requiring dental work performed without anesthesia. Surgeries and complications. Stillborn babies born at home. Sunken-eyed malnourished infants. Misunderstood and untreated physical and emotional trauma. Abuse, abandonment, and mental illness tearing families apart. Death and too many funerals.
 
after Hurricane Matthew


Now that President Moise has declared the state of emergency, schools will close. Again. Over the past year Haitian schools have been closed more than they have been open, due mainly to the political protests. Since January, however, many schools have been successfully functioning, including our beloved Christian Academy of Petit Gôave. At CAP and many other mission schools around the country, students not only receive education but a nutritious meal, clean water, and as-needed health-attention. School is also the safest and most comfortable space many of the children know. Closing school means increased hardship for the students and their families, the staff and their families, and local business owners. And, of course, those of us who love CAP and all the CAP Family are saddened, wondering why, once again, Haiti never seems to catch a break. We weep for those children who will be so much hungrier without their daily school food. These are children without a spacious home to which they can retreat; they have no furnished bedrooms or living rooms, no internet, no Netflix, no shelves stacked with books, no kitchen tables set with crafts, no backyards in which to play. Most of them don’t have indoor bathrooms, running water, or toilet paper. Soap and clean water may be rare. Houses are often crowded and everything is shared, including germs mikwob. While for most of us “quarantine” at home is merely inconvenient, for the average Haitian it means suffering and possibly endangerment.

student's home: cinderblock and tin roof with curtain "door"

student's home: scraps of tin, plywood, mostly tarp; tarp "door"

This is a strange time. A frightening time.
Some think these are the End Times, that the Apocalypse is nigh. I don’t know. Even in the strange and frightening book of Revelation (titled “Apocalypse” in French) God does not reveal when the End Times will occur. We are not meant to know the exact date of the Last Days, but rather to be ready always, prepared to face the End at any moment. That’s a heavy responsibility. One I would fear much more were I not certain my own Last Day will send me home to Heaven. Regardless, these days are strange: unpredictable and unforeseen. Before a blizzard we stock up on milk, bread, and eggs. Before a hurricane we batten down the hatches. Before “Flu Season” we get our flu shots.
Coronavirus is something new, and new things scare us. But fear is not fortuitous. Panic is not productive. Hoarding is not helpful. Let us be rational. Fear is a liar. Do not be ruled by fear. My best advice is to turn to Jesus, to dust off that old Bible or download a Bible app so you can do some reading. (You have time now.) Time to read, time to reflect, time to pray.

Although no longer living in Haiti or working at CAP, privileged to love with my hands and feet, face to face and arm in arm with the gorgeous children, staff, and Ti Goave community, I still love with my heart and voice. I still pray. I pray God’s Word back to Him* on behalf of myself, my loved ones, and the world, thankful that time and distance do not limit Him. Neither does the size of the problem. And I remember what God has overcome before this.
God has been there through the worst pandemics in history, including the deadliest Bubonic Plague of the mid 1300s when upwards of 100 million people were killed. He did not permit our annihilation then, and He will not permit it now. And He is here to give us peace in the face of the unknown. I do not fear this “pestilence that stalks in the darkness, nor the plague that destroys at midday” (Psalm 91:6) because God is supreme. He is both the Creator who designed our bodies and knows the layout of our very atoms, and He is the Great Physician capable of curing all ills. He is also our Father who cares for us, knows every hair on our head (Luke 12:7) and values us even more than the magnificent stars (Psalm 8). Thus I believe God will not allow coronavirus to destroy us, and He will bring Haiti through this latest crisis as He has brought her through every crisis since the enslavement and genocide of her native people beginning in 1492.*

Haiti is not hopeless. Again and again Haitians have risen from the ashes.  They are resilient, determined, long-suffering. They are inspiring, beautiful, hospitable. Instead of expecting aid from an unsuccessful government, Haitians have adapted and developed unique systems of business, healthcare, foster care, and justice. They are overcomers.  


“Overcomer” is a powerful song by Christian artist Mandisa released in 2013. Inspired mainly by a friend battling breast-cancer, Mandisa wrote the song to remind us that no matter how seemingly insurmountable the obstacles, or the pain, we can overcome when God is on our side. The video chronicles the fight for health of several real people, people who faced fearful circumstances and did not give up. Their courage was limitless because it came from God. God, who raises the dead, God who created everything from nothing, God who stays when everyone else has quit us, gives us power when we ask for it. Gives us courage and peace. He is still in charge, even though the world seems to have gone crazy. I have such blessed assurance knowing God is in control so I don’t have to be. Assurance that melts my fears with the snow and grows my determination with the Mayflowers. I can overcome depression and anxiety, suicidal darkness and self-harm; Haiti, and we, can overcome the newest disaster of COVID-19 national emergency, because God already has overcome all of it.











Just a few members of God's beautiful CAP community with and through whom He has done miracles  

*Some of the Bible verses I pray regularly: Psalm 91 and 140; Matthew 6:9-13; John 14:12-14, 27, 21:15-17; Romans 8:28-39; Galatians 6:9-10; Ephesians 3:14-21, 6:10-18; Philippians 4:6-7; Hebrews 12:1-2, 10-12

*By the year 1592, 100 years after Columbus landed on Hispañola and Spanish settlers/conquistadors began enslaving the native Taíno people, there were only 200 natives left on the island. Researchers contest estimations of the original Taíno population, but there were probably more than one hundred thousand. Philippe Girard, author of Haiti: The Tumultuous History—From Pearl of the Caribbean to Broken Nation, estimates there were originally 500,000.


“Overcomer” by Mandisa music video link

Works Cited
@elizabethjdias, Elizabeth Dias. “Gabby Giffords and Robin Roberts Star in Top Christian Music Video.” Time, Time, 11 Sept. 2013, nation.time.com/2013/09/11/gabby-giffords-and-robin-roberts-star-in-top-christian-music-video/.
Brockell, Gillian. “Here Are the Indigenous People Christopher Columbus and His Men Could Not Annihilate.” The Washington Post, WP Company, 14 Oct. 2019, www.washingtonpost.com/history/2019/10/14/here-are-indigenous-people-christopher-columbus-his-men-could-not-annihilate/.
Charles, Jacqueline. “Haiti Confirms Coronavirus in Country, Closes Airports to All Commercial Flights.” Miamiherald, Miami Herald, 20 Mar. 2020, www.miamiherald.com/news/nation-world/world/americas/haiti/article241362616.html.
Gallagher, James. “Coronavirus: How Close Are We to a Vaccine or Drug?” BBC News, BBC, 20 Mar. 2020, www.bbc.com/news/health-51665497.
Girard, Philippe R. Haiti the Tumultuous History: from Pearl of the Caribbean to Broken Nation. Palgrave Macmillan, 2010.
Heinl, Robert Debs, et al. Written in Blood: the Story of the Haitian People, 1492-1995. University Press of America, 2005.
“The History of Natural Disasters in Haiti - UFondwa-USA, Inc.” UFondwa, 23 Feb. 2018, ufondwa.org/history-natural-disasters-haiti.
The Holy Bible, New International Version. Zondervan Bible Publishers, 1984.
LePan, Nicolas. “A Visual History of Pandemics.” World Economic Forum, 2020, www.weforum.org/agenda/2020/03/a-visual-history-of-pandemics/.
Staff. “Outbreak: 10 of the Worst Pandemics in History.” MPH Online, www.mphonline.org/worst-pandemics-in-history/.

Friday, January 10, 2020

The World is Bananas: Modern Art and World Hunger


Many of you have probably heard and shaken your heads over the recent art sensation, or scandal, that took place at the Art Basel show in Miami, Florida last month. Famous Italian artist, and “jester” (“Maurizio Cattelan” Guggenheim) of the modern art world Maurizio Cattelan, presented his piece “Comedian”: a banana duct-taped to a wall. A real banana, already browning with age held to a plain wall of the gallery with one piece of gray tape.
The piece was sold for $120,000. Or rather, the “idea” was sold, as the first banana was eaten soon after by artist David Datuna, and replaced, which would have soon been necessary anyway for within a few days it would have rotted into mush and fallen from the wall.

You probably have lots of questions about “Comedian,” the artist Maurizio Cattelan, and the wealthy buyers who purchased “certificates of authenticity” to accompany their own bananas and tape. I certainly do. The radio hosts who first informed me of the debacle had their own questions, including the very relevant point of “How does the new owner take the piece home? Does he peel the banana off the wall, or does he get to carve out that section of wall because technically it’s part of the artwork?” Would the owner carefully remove the banana and its securing tape, place them gently in a lined box or briefcase with a combination lock made for valuables, handcuff it to his wrist before climbing into his limo or helicopter? There were so many questions about the purchase and transfer of “Comedian,” questions beyond the initial confounded “Why?”

Maurizio Cattelan’s Comedian, a banana fixed to a gallery wall with grey duct tape.
"Comedian" : Jones, Jonathon "Don't make fun of..." article, photograph by Rhona Wise

Why? It’s a question we ask often in this turbulent life.

I asked myself “Why?” when I first heard of, then read about, Cattelan, his most recent piece “Comedian,” and the three top buyers. Upon further research I understand that Cattelan is known for his sacrilegious, macabre, and provocative artworks which poke fun at himself as much as anything else, including the very concept of modern art. He compares himself to Cassandra, princess of Troy, who was dismissed as a crazy babbler for her warning prophecies against Troy’s destruction. No one heeded her and Troy was destroyed by the Greeks. Whether Cattelan is warning us against destruction at our own hands I’m not sure, and I still don’t know what he hopes to gain from “Comedian.” I don’t know why the Art Basel would permit the work, a term that doesn’t even seem fitting to describe a banana duct-taped to a wall, I don’t know why anyone considered the work worth anything beyond the minimal production costs (one banana and a roll of Duck Tape), or why anyone would meet the asking price. For yes, indeed, Cattelan did include an asking price with the title of his piece. I wonder whether he laughed when his demand was met or whether he sighed at the continued foolishness of man.
I wonder if Cattelan wonders, as I do over and over again, why there should be such disparity in the world. Why one average banana and one average piece of tape should cause such an [expensive] stir while millions of children go hungry. Why there are VIPs who spend hundreds of thousands, millions, of dollars on frivolities, on nonsense, such as modern art like the “Comedian” or canvases painted with two blocks of color, while the common poor choose between medicine or food. Why are there even such persons as “Very Important People”? Why are some of us worthy and others disposable?
Why? Why? Why?

If you are like me these questions make you mad.
You move beyond bewilderment into anger when reading of the “Comedian” debacle, when you see a woman sheltering beneath an overpass, or a man holding a cardboard sign on the median in front of a shopping center. You get mad when students throw away unopened snacks and unbitten apples in the cafeteria trash barrels, when children complain that their phone isn’t the latest model or their car doesn’t have seatback screens. You get so angry sometimes that you pound your fists and cry.

Recently I got mad looking at photos of a beautiful second grader standing in her house. The floor is dirt. The walls are plastic USAID tarp patched with rice sacks. The roof is cracked scraps of rusted tin. In the one-room space there is a sagging bed and a table piled with clothes and cookware.
The smiling second grader stands with reddish-tinged hair pulled into erratic pigtails, hands folded in front of her, legs scuffed with dust, feet bare. She has said the flimsy roof leaks so when it rains the floor becomes mud. She lives with her grandmother, mother, and two brothers. No one works.


Usually the girl attends school and eats a good meal five days a week. For two and a half months her school was closed as political protests locked down the country, enforced by patrolling gangsters who forbid schools and business to function. To appease the gangsters and yet serve the students, the school compromised with a Saturday program: children came at 8:00, were fed breakfast, prayed and sang together, listened to a Bible story, played games, and ate a midday meal of rice and beans, departing in small groups around 1:00. The program was held at a private home and children attended in street clothes. It wasn’t much but a few hours on Saturday was better than nothing. The second grader had attended the latest Saturday program and received eagerly an extra plate of rice and beans. She wolfed down the heaping portion and then promptly threw it up again. She sobbed in embarrassment.
Why? Was there too much food in her shrunken stomach? Was the food eaten too quickly? Did she fear that this could be her last meal? Did she feel guilty that she had wasted all that food? Was she ashamed for showing weakness before her peers?
The answer is YES to all of the above.
The real question is why this beautiful little girl should be so hungry. Why should she and her family live in a tent-house? Why should they struggle for food? Why should she be barred from school and her guardians from work?




Why should one person drop $120,000.00 on a rotting banana while an entire family cannot afford a $25.00 bag of rice to feed them for a week?

All these why’s make me furious.

Furious like the day I heard the gangsters had threatened our students to keep out of school. Furious like when I saw photos of a first grader’s twiggy arms and legs framing his little pot stomach (signs of acute malnutrition.) Furious like when a four-year-old walked the two miles halfway to school on the heels of a neighbor. Like when the mother sent her fevered kindergartner to school because there was medicine at the school (ibuprofen.) Like when a third grader’s father came asking for food at the director’s house, hands held out in supplication from his bony frame. Like when a kindergartener’s mother nearly fainted in the office because she’d given her portions to her children and eaten nothing for two days. Like when a second grader endured an untreated broken arm for three days because he’d been taught not to complain. There is much that makes me angry. Much of that anger has a common source: poverty.
Shelley Jean is co-founder of Apparent Project and founder of Papillon Enterprises in Haiti, organizations dedicated to orphan prevention through job creation, providing work so parents can provide for their children. Shelley understands this anger.
“Poverty is evil,” she writes in her book Shelley in Haiti. “Poverty destroys. It makes people do things they wouldn’t do, and it kills…We were not meant to live in poverty” (Jean 146.)

And yet so many do live in poverty. Two thousand years ago Jesus promised that we would always have the poor among us, and we do. There are so many who cannot afford sufficient food, medical care, or housing; they lack what the average First Worlder considers basic necessities. Meanwhile, us First Worlders are wrapping up the Holiday Season. For the first time in four years, I’m wrapping up the Season as well, having been present through Halloween, Thanksgiving, Christmas, and New Year’s.

Holidays are tough. The extravagance of decorations, festivities, gifts, and food is tough. Once you’ve seen the dirt floor and tarp and rice sack walls of a second grader’s one room house, once you’ve seen the malnourished twig limbs of a first grader and the hollowed cheeks of the fourth grader, you can’t enjoy First World holidays as you once did. In the bliss of ignorance and gluttony.
Instead when you enter the department store you think how much comfort those soft blankets and towels could lend those in leaky mountain shacks. You consider how the soaps and lotions could ease irritated skin and prevent scabies. How those toys could light up hunger-dimmed eyes.
You sit down to share a meal with family and imagine how many hungry could be fed by the bounty. How many could enjoy fare they’ve never tasted in their bland, bare diet. You bite a cookie and remember they’ve never seen such an array of desserts, not tasted gingerbread, whoopie pies, cheesecake, or apple pie. You want to fill a platoon of carts with goods and goodies for them, those children hungry in body and soul. Their parents, too. You want to invite them all home for Christmas dinner, dessert, cocoa and presents just for them beside a colorful tree.

Your Christmas wish is their provision, just a fraction to closer equality with the local kids you see at school in NH, with your own adored cousins with their own bedrooms and playrooms. You just want to lessen the disparity a bit. Just a bit.
Why can’t you?

Why? Why? Why?

“Shame on the artist and shame on the buyer,” you might say of the “Comedian” debacle, er, event. “Shame on them.”
I’ve thought that, certainly.
But I like to think that artist Cattelan gladly accepted the bids of eager buyers of his piece and donated the proceeds to a worthy cause. A cause that might feed hungry children, give vaccinations, or pay teachers. I like to think that the buyers of “Comedian” laugh themselves at the absurdity, share in the comedy, enjoy the banana, and proceed to spend much more money on feeding other hungry people.
I prefer to imagine the best of them because I don’t know the truth.
Just as we don’t know the history of the gangsters patrolling the streets of Haiti, the desperation of parents leaving their children at orphanages, the fear of children with food insecurity. We can’t know, truly, we of the First World, we of anywhere in the realm of Middle Class or above, the lot of the Poor. The cultural, generational poor. We can’t ever answer the heavy questions of why.

We can overcome our anger with determination. Our sorrow with perseverance. We can fight the evil of poverty, as Shelley Jean promises she will, every day (146.) We can strive to bring a little more equality to an unequal world, a little more joy to the despairing, a little more sustenance to the weak. We can lessen that yawning chasm of disparity a little more. We can stop fuming over the “why” and start focusing on the “how.” The first step is, in good humor, to put bananas and duct-tape to practical use in filling  bellies and  patching holes.

*Call to Action: If you would like to help this beautiful second-grader and her family upgrade their house, including purchasing new tin for a fitted, leak-free roof, please contact myself at rachel.allyssa93@gmail.com or Beverly Burton at bsburton902@gmail.com. Thank you. 

*Note: Upon researching Maurizio Cattelan I am very intrigued and have gained respect for the artist. I appreciate his wit, self-effacement, and courage at poking fun at himself, other artists, curators and collectors, and at his attempts to make us see with new perspective. Although I do not agree with what I deem religious degradation in some of his art pieces, I concur we are too consumed with ourselves and quick to adopt opinions and judgements without due consideration. Also reading about Cattelan and his previous works has alleviated much of my frustration about the "Comedian" spectacle. Note the sources on Cattelan listed below.

Sources

Buck, Louisa. “'Art's Most High-Profile Provocateur' Maurizio Cattelan on His New Blenheim Palace Show.” The Art Newspaper, The Art Newspaper, 12 Sept. 2019, www.theartnewspaper.com/interview/art-s-most-high-profile-provocateur-maurizio-cattelan-discusses-his-new-blenheim-palace-show.
Elbaor, Caroline. “Buyers of Maurizio Cattelan's $120k Banana Defend It as 'the Unicorn of the Art World,' Comparing the Work to Warhol's Soup Cans.” Artnet News, Artnet News, 11 Dec. 2019, news.artnet.com/art-world/maurizio-cattelan-banana-collector-1728009.
Jean, Shelley, et al. Shelley in Haiti: One Woman's Quest for Orphan Prevention Through Job Creation. Papillon Press, 2017.
Jones, Jonathan. “Don't Make Fun of the $120,000 Banana – It's in on the Joke | Jonathan Jones.” The Guardian, Guardian News and Media, 9 Dec. 2019, www.theguardian.com/artanddesign/2019/dec/09/the-art-world-is-bananas-thats-what-maurizio-cattelans-been-saying-all-along.
“Maurizio Cattelan.” Guggenheim, Solomon R. Guggenheim Foundation, 2019, www.guggenheim.org/artwork/artist/maurizio-cattelan.


Sunday, December 1, 2019

Tangible and Intangible: Affairs of the Heart

My parents really enjoy the hospital drama The Good Doctor. The star is Freddie Highmore as autistic resident-surgeon Dr. Shaun Murphy. Socially inept and unflinchingly honest, Dr. Murphy provides comic relief amidst the trauma and tragedy of the San Jose St. Bonaventure Hospital. The show is well-written, the actors convincing, and the social issues intriguing, but ultimately the subject is too depressing for me, and I don’t care to binge through a season as my parents do.

Recently I was remembering an episode from the first season. Called “Intangibles,” in this episode the hospital engages in international humanitarian aid, gifting surgery to a foreign child. Over 100 children in need of life-saving surgery were screened, but there can be only one recipient. Allegra Aoki, chairman and Vice President of St. Bonaventure’s controlling foundation, says “there were several intangibles” she considered when finally choosing the child, a boy named Gabriel from the Democratic Republic of Congo (DRC).
Dr. Melendez, the ingenious and usually supremely confident cardiothoracic surgeon, disapproves of her choice, saying that he cannot save the boy. When Dr. Melendez meets five-year old Gabriel, a small boy with round black eyes, gentle smile, and softly curling hair, he mutters to Allegra, “One of those intangibles I’m guessing is cuteness.”
 Gabriel and his mother Georgieta have come from their village in the DRC, a country with a brutal history of colonization and war, in grateful desperation. Gabriel has congenital heart anomalies that even the brilliant Dr. Melendez declares incurable.
“Your son was born with a heart that I can’t fix,” Melendez tells Georgieta, who beats a drum gently, believing her son’s heart will follow the rhythm of the drum.
But Georgieta refuses to give up now, after they have come so far.
Earlier she kneeled on the floor of the bathroom and flushed the toilet continuously. “Always more water,” she said, watching water again and again refill the bowl. In their village they must walk to fetch water. Life is hard there. Beyond the lack of clean water, food, medicine, education, even safety, Georgieta says, “Our greatest want is hope.”
She pleads with Dr. Melendez to try to save her son, to fulfill the vision their village shaman had of a healer greater than himself.
 You can probably guess that, in the way of television, Dr. Melendez and Dr. Murphy brainstorm an ingenious way to save young Gabriel. Using virtual reality technology they practice surgical maneuvers, the computer informing them of failure after failure. Finally, they get it right, and perform real surgery. Surgery that will save Gabriel’s life. Will free his mother from fear, from the necessity of beating time on a drum to inspire her son’s failing heart. Will free him at last from the “evil spirits” that Georgieta believes came to Gabriel while still in her womb, spirits that the village shaman could not dislodge.

Of course the surgeons in The Good Doctor never believed evil spirits were the cause of Gabriel’s problems. They diagnosed Gabriel’s condition as an unfortunate defect he was born with, a defect that could not be cured. Yet thanks to strategizing, technology, and persistence, Gabriel is cured. Together, the doctors save him. And St. Bonaventure Hospital can boast another marvelous success, along with a reputation for compassion and generosity, as they gift this poor Congolese boy top-quality and incalculably expensive care.

Ervens F. (Eh-vens) is a nine- year old Haitian boy. He is a solid little fellow, short with a squarish face and build. His dark eyes are large, his skin caramel-colored and always hot. He is adorable, fond of squeezing hugs, never troublesome in class. Ervens is not academically gifted. Since starting school he has usually been behind. His first year he spent much of the day asleep with his head on the desk, hot little body exhausted by undiagnosed illness. Not feeling well and missing out on lessons put Ervens further behind so he repeated first grade. Ervens tries, but he will probably never be a star student, unlike his sister. Wanchise (Whan-shees) is one year younger than Ervens but the same size and much brighter scholastically. In fact, you might say that Wanchise outshines Ervens in most respects. In her first year she was chosen by an enamored visitor to be partnered, and she has continued to be a favorite. Wanchise has the same caramel-colored skin as her brother, but her face is as perfectly proportioned as a doll, with soft round cheeks framing a fine even-toothed smile, and dark eyes fringed by smudgy lashes. Wanchise is a healthy little girl, usually full of energy and verve, with a bit of sass that only adds to her charm. She is well-behaved like her brother, but also very intelligent and a quick-learner. Very likely Ervens will repeat second grade while Wanchise will progress to third next year. There’s nothing holding her back.
Ervens is held back by illness. Sometime last year Mama F. finally took Ervens for a conclusive diagnosis. Don’t blame her for this tardiness—life isn’t easy for Haitians, especially single mothers. There is no father in the picture, and like many of our students’ parents, work is inconsistent. Mama F. is always hard-pressed to feed her children, never mind pursue medical care. And she is illiterate in a society where doctors are often dismissive of the uneducated poor. As public hospitals are underfunded and understaffed, schools neglect health education, and homes lack proper sanitation, private hospitals abound in Haiti. But private hospitals require patients pay up-front and supply their own materials, from sheets to syringes. Doctors often simply dismiss those they suspect cannot pay.  It’s callous and tragic, but understandable. Haiti is so desperately impoverished, so historically corrupt, that it has become a “survival of the fittest” society. The best way to get things done is often through connections, knowing someone in the right place; and, of course, money talks.
Ervens’ Mama F. doesn’t have these connections or money, and most likely has experienced the judgment and dismissal of doctors. There are many reasons why Ervens went undiagnosed and untreated. As his case is also serious and complicated, he cannot be treated locally. There are no specialists in Petit Goave. When at last examined competently in Port au Prince last year, Ervens was determined to have cardiac issues. Like Gabriel, Ervens has no hope of being cured where he is. Help must come from elsewhere. And like Gabriel, his mother has no means to help him. Since Ervens attends Christian Academy of Petit Goave, however, Mama F. can hope, for through the school, she has connections to people in the right places and to funding. God has never failed to provide care for His children. God provided the funds so Mama F. could take Ervens to Port au Prince, where He provided the right doctors. They determined the cardiac trouble. Then later in the year, they determined that Ervens has sickle-cell anemia, explaining his feverish body temperature, fatigue, and stunted growth.  One of our first grade girls, Ashley, also has sickle-cell anemia, and has missed a number of school days. Ashley is tiny and probably always will be, for the anemia is exacerbated in Haiti where proper nutrition and iron are scant. Still, Ashley carries on. Most days she smiles and laughs with her classmates, as does Ervens, when these two babies are not so ill they simply lay their heads on the desk and doze. Having watched Ashley cope with sickle-cell from the beginning, we were optimistic Ervens could follow suit. Sickle-cell anemia can be treated. It can be managed.

Congenital heart conditions are not always so treatable. Serious anomalies such as mitral valve regurgitation may require surgery: intensive surgery requiring an adequate facility and a specialist doctor. In the last month Ervens has been diagnosed with mitral valve regurgitation. This condition, as I have just learned, is when the mitral valve, one of four valves in the heart, does not close tightly and leaks blood back into the heart. Ervens’ case requires corrective surgery: surgery that can only be found outside of Haiti. Thus Mama F., this illiterate, unemployed, single mother from a small town in a severely impoverished, underdeveloped country, is now faced with international travel and intensive medical treatment for her nine-year old son. Travel abroad requires a mountain of paperwork including visas and passports, which require money and the right person in the right place (otherwise your papers are sure to gather dust in an office somewhere for months on end.) Surgery requires medicines, supervision, proper nutrition and hygiene, all of which require money and the right person at the right time. I wonder how Mama F. feels, confronted with the knowledge of her son’s lethal condition and all that is required to fix it. I thank God that she does not have to face this alone. Our CAP Family surrounds them, with God as the Head.
God has provided, again, the right people at the right time. Ervens is being sponsored by a medical program that specializes in providing care for the impoverished. Like Gabriel, Ervens has been chosen. He and his mother have hope for treatment, for healing, because they have been selected. There is no reason why Ervens should be so fortunate, when around his country and around the world poor sick children die. Only by Grace is Ervens chosen. I am so glad for him, for his mother and his sister, and for all of us in their CAP Family. I can only thank God again that although none of us deserve saving, God saves us. We are so fortunate that He loves us without cause.
I wish Ervens could feel that love specially through the love of a Partner. Wanchise has been partnered since she was three; this is her fifth year as a partnered child, prayed for, sent letters and gifts, remembered, beloved, and provided for from afar. Wanchise was chosen and she knows it. She sees proof of her value as an individual, as a beautiful, unique little girl. Ervens has not been chosen. Now in his sixth year of school, Ervens still lacks a partner. He does not have that special assurance of his value, one considered worthy among hundreds of his fellows. All the fifth and fourth grade students are partnered, as are the third graders save ONE girl. Ten second graders, including Ervens, are yet without partners. Approximately half of all CAP students, from third grade down to Preschool 1, are awaiting partners. Each student waits for someone to choose him, to love her specially. Ervens is waiting for someone to assign to him that particular value which he has seen his sister Wanchise receive. Ervens needs someone who will love him and pray for him, be there for him in frightening, frustrating this time of illness, through travel, surgery, and recovery, as he recuperates while his classmates learn and run and play. He needs someone supporting him through this. Someone willing to dedicate remembrance and funds to this sick little boy.

Partnership changes our children. Now the belligerent boy sits and listens, because he knows his partner will hear about his behavior. The grumpy girl hugs and answers with a smile, because she knows she is cared for. These are marvelous intangibles. Accountability, desire to please, pride, come from partnership. So does radiant love, as these children take time to pray for their partners far away, as they write letters and love notes, record videos, and beam their thanks. They share the good news with their families and soon parents and siblings love and pray for this foreign partner, too, everyone sharing the benefits. Our family is always growing.
The more we grow, the stronger we become. We believe God is for us, that God sends His Angel Armies to fight on our behalf. Although the brilliant surgeons of The Good Doctor and real hospitals around the tech-saavy first world may not believe in evil spirits, we do. Life is a battlefield of Good and Evil. Evil often seems to be winning, as poverty, ignorance, violence, disease, selfishness, hunger, dejection, and despair threaten to overcome us. But we remember that God has won the war, and He will answer us when we call. Satan delights in tormenting us; Jesus delights in us. So we should delight in one another, especially the beautiful children with whom God has charged us. We advocate for them, provide for them, and fight for them. We fight for Ervens, for Ashley, for the sick and hungry and poor and illiterate, for the abused and neglected, the isolated, stubborn, combative, the unsmiling and silent. We fight for the least of these, who were born, quite outside of control, into terrible poverty, with terrible afflictions. God has given us resources to help them. God has given you resources to help them, tangible and intangible. Will you step up to the fight?

Ervens (Eh-vens)

Wanchise (Whan-shees)

Sister and Brother




Shore, David. “Intangibles.” The Good Doctor, season 1, episode 9, ABC, 2017.

Wednesday, November 6, 2019

Collarbones and Hollowed Cheeks: 2 months of lock-down and what to do about it


These days Haiti is on lock-down. Haitians call it peyi lòk. There is no school. Political opposition to President Moise fund gangs to enforce closure of businesses and deserted streets outside of organized protest marches. Men, probably paid off, build and guard barricades with burning tires, rocks, guns, and machetes. They demand national solidarity: everyone must cooperate with the protests. You don’t have to march with the masses, but you cannot go about your business. Either participate or keep inside. No work. No school. No dissent to the dissenters.

So there is no school. We are bold but not foolish.
The gate is shut. The classrooms with their electric lights, painted walls hung with colored posters, and bookshelves stocked with manipulatives and notebooks, are devoid of students. The kitchen is closed. The medicines in the office and books in the library gather dust. The water buckets are untapped, the sink long-dry, toilet paper and soap in abundance.
Oh, such waste!

Most of all, arms that ought to be strong with hugs and lifts and cuddles are slack. Hearts are heavy. And eyes dim for want of food grow dimmer still for want of love.
Hearts are heavy. Mine is heavy. Heavy for myself, my own disappointment and sorrow, for my prolonged separation from our beloved Christian Academy of Petit Gôave (CAP) Family.  For months I’ve worked hard, just ask my therapist, to heal, to get well enough to return to teaching: to lifting and cuddling students, to running up and down stairs with crackers, books, Bible verses and props; to singing and praying and making an utter fool of myself for the sake of a smile, to sweating through my lovely uniform, dirtying my skirt with chalk, peanut butter, and kicking toddler feet; to scuffing up my knees kneeling beside desks, to wearing myself thin in pouring myself out and overflowing my cup of Joy. My heart hurts for myself, for despite medical clearance, the peyi lòk paralyzing Haiti for almost two months prevents my return as it prevents everything else.

My heart hurts for our kids. For our families, staff, and people all across Haiti unable to live their lives. Just last week I received a letter from a ministry I’d worked with short term, announcing their sad closure due to lack of funds—and lack of liberty to practice. Ministries and aid organizations all over Haiti have been forced to stop their services, close their doors and gates, for road blockades and threats to their lives, or the inability to pay their employees for lack of income. Lives already so difficult, desperately trying to survive on two dollars a day, now stretch thinner each day of the lockdown, disallowed to work or attend school.
Food is scarce, far scarcer than before, as goods are blocked from distribution outside of the capital. Water is scarce, as pumps lack gasoline. Medical treatment is near impossible as roadblocks bar the way to the hospital and lack of fuel prevents use of electronic machines like nebulizers.

“So what do your students do?” I was asked recently, after explaining the lockdown and school closure. “Do they have water in their houses? Soap?”
I shook my head and smiled that close-lipped, near-bitter smile we make to avoid crying.
“What do they do?” she asked.
“They do without,” I answered.

“How are your kids?” someone else asked, remembering our conversation two weeks previous about the generally egregious conditions in the poorest country in the West, and the peyi lok paralyzing so many ministries striving to save lives forsaken by their government.
“How are your kids doing?” he asked, knowing their forced absence of school creates greater hardship.
“They’re hungry,” I told him. “They’re sad. They’re frustrated and bored. They’re probably miserable.”


 Recently Beverly asked us to pray specifically for encouragement for our dear Haitian brothers and sisters, whose hearts have been made heavy over weeks of lockdown. I prayed hard for our CAP staff in particular, who, at the time, were improvising an abbreviated school hosted at Pastor Levy’s house. First through fifth grade elementary students gathered in the courtyard to sing and pray, then were spaced inside and out of the house to have a few hours of lessons. They arrived incognito, out of uniform, studied, then ate and went home as inconspicuously as bunches of children can. Our staff were the standard to which the children and their parents looked: they required brave faces and bold optimism to bolster waning spirits.
But after four weeks of oppression…optimism fades.
So we prayed that day for angels of encouragement to join those security angels guarding our beloved CAP family in their shrewd efforts to benefit the children while keeping the school building obediently closed. And I wished I were there with them to pray and sing aloud and proud, undignified to praise God and express our own solidarity as CAP, and children of God without fear of the world.

Since Wednesday, October 16, even those abbreviated school days have halted. The “secret school” was noticed; parents and students en route to the house were accosted and warned by gang members.
“We know what you’re doing and you’d better stop it, or else,” is, I believe, the gist of the warning. The threat.
Threat.
They threatened children. Children.
I am not biologically a mother. But if anyone asks if I have children I respond, “Oh, yes! 189.” Our CAP kids are my kids. Don’t you threaten my kids. I was outraged. Outraged anyone would threaten our children just trying to live. Outraged that anyone would threaten children.
 
Happy to Receive! bags of rice and beans, bottle of oil, packet of spaghetti
“How dare you?! Who do you think you are?” I envisioned myself demanding of someone taller, tougher, and with less to lose than myself. I’d have to shout this in English of course, because I don’t know these words in Creole, and when overly emotional only the native tongue will do.
Pointless, I know. It would have been an absolutely ridiculous reaction. At the moment I learned the news of the threat to our kids--my darling students I know by name, know their voices, their penmanship, their likes and dislikes, their skills and weaknesses, their risk of malnutrition, their level of neglect at home--I was glad I was not there with our children. I think my temper would have blown like Hurricane Dorian.

Instead, reading Beverly’s updates from my NH bedroom, I fell to my knees before the copy of Psalm 140 taped to my closet door, as I do most mornings, and cried out the words as I pounded my fist into the floor.
“How dare they?! Enough of this, God, enough!”

Apparently it’s not enough.
After a while of fuming, pacing the house wondering whether to call my mom and rage conveyance of the news, call Beverly and rant, or crank up rock music and shadow box into exhaustion, I stalked back upstairs and started typing a response to Beverly’s update to the messenger group on my phone. I dislike typing on the phone but often type prayers that way as the labor of each word forces deeper intention and focus. And in this case, calm.
In the ensuing calm I considered gang members. My heart went out to them. What kind of life had they known? How many accounts had I read of gangs being the only provision some destitute ever know? No welfare, shelters, social workers, no government aid, no food stamps, medical insurance—maybe no parents and no income. Gangsters could offer money for school and food, security, even status. They provided friends, community, and occupation in a land of idleness, with no place to go nor work to be found. No wonder gangs were always gaining new members, even as they lost old ones to violence.
And after all, few Haitians ever prospered financially from integrity. You cannot in corrupt place.
Thus, that unhappy Wednesday morning, I typed out a slow response and prayer, and asked grace for these gangsters who had threatened our children, who were doing their job of keeping our kids out of school. (Perverse truant officers?)
My heart ached all over again for Haiti as a whole, and our broken world, where a gang fueled by violence, illegal arms, drugs, and quick death, is the most sensible outlet to lonely, hungry children.


Yes, our hearts are heavy. So is yours, considering these starving children. Most of our kids receive their best nutrition, most consistent meal, at school. Monday through Friday they eat those heaping lunch portions of rice and beans, devour peanut butter crackers, and drink clean water. Some get antifungal shampoo, have wounds cleaned and bandaged. Adeline receives an electronic nebulizer treatment for asthma. These kids play, sing, and study in a safe place, are praised and encouraged by a loving staff who know their names and teach them Jesus loves them. We hug and cuddle them, laugh and cry with them. We give them a chance at childhood nurtured, sheltered, valued.
Our hearts ache to continue this beautiful task of running CAP school, with all its hardships and benefits to the students, staff, their families, and surrounding community, including local businesses, and to the international community of yourselves, partners and friends. We ache for our fellow missionaries and aid workers to continue their labors as medics, teachers, trainers, pastors, entrepreneurs, providers, hosts, mentors, as the hands and feet of Jesus.
We long for our Haitian friends to continue their work as venders, drivers, laborers, and providers for their families. We long to use your gifts of funds, supplies, and invested work hours for the benefit of Ti Gôave kids and families.
I long to get back to my happiest place on earth. My heart is heavy that just now I can’t, and that we as a ministry can’t do what we long to.

Truthfully, yes, our kids are hungry. Does your child look thin in photographs? She is. Is he getting enough to eat? Probably not. Are they safe? Yes.
Not because there is no danger. Gangs really do threaten. Police retaliate. Increasing desperation of hunger, illness, and fear provoke thievery. Unclean water carries parasites and disease. Latrines do, too. Insufficient food results in malnutrition, weakness, and pain. Mosquitos spread malaria and dengue; bites quickly become infected into impetigo. There are no medicine cabinets with which to treat these ailments, nor the more common cold, fever, or cough, nor the usual bumps and bruises of childhood. Rain dampens sheets and clothes, maybe floods the house. Shared sleeping quarters shares illness and rashes, scabies, conjunctivitis, and head fungus. Lack of clean water, soap, and towels exacerbates said maladies. Charcoal cook fires burn welts and blisters.
Oh, there is ample risk. There is danger.
But we know our students and staff are safe. They are safe in Christ.
“Do not fear the enemy…”
Do not fear for your children, for your missionary friends.
Absolutely do pray for them. Send messages to encourage them (not mail, as there is currently no delivery). Pray peace for Haiti and an end to this lockdown.
Send money so we can continue to purchase food for distribution. Beverly is still on the ground in Ti Gôave and is still working for these kids. Although she herself is housebound, for the past few weeks Beverly has been able to organize food deliveries to the majority of our students. Rice, beans, oil, and spaghetti are packed at the house then delivered by motorcycle to the students’ homes. God is making the way at the necessary moments for Beverly to drive to the bank to withdraw the cash to purchase large sacks of rice and beans, jugs of oil, and packets of spaghetti. (These goods cannot be bought locally with a credit card.)  She keeps us updated with messages and photos that make me cry; Beverly herself remains her steady, upbeat self.
When I compliment her, thank her, for her optimism, Beverly responds with humility.
“I thank God for that. He’s been preparing me.”

Still smiling--Directors Madame Rose and Madame Beverly with a grateful mother
Our friends in Haiti are probably frustrated, discouraged, uncomfortable after these almost two months of lock-down. Many are surely hungry and in need of clean water. They don’t understand why they should suffer for political squabbles. Neither do I. While the politicians compete for power and the wealthy bureaucrats fund gangs to enforce blockades, children approach starvation. Already some of our students have lost weight. This makes me furious. Angry. Heartsick. It makes me collapse into tears and struggle to eat for guilt. I hate that I can’t do anything. Hate that I can’t drop in with bags of food, can’t bring all the students home with me and cook for them, watch them eat to their hearts’ content; I hate that I am not there to visit them. I hate this feeling of helplessness and photos that show collarbones and hollowing cheeks. As I cry out to God on my knees I want to do something.
“You are doing something,” He says. “You are praying.”
“It’s not enough, God!” I answer. “My heart hurts!”
“My heart breaks for them, too. They are my children, as you are my child.”
God reminds me that He weeps for the suffering of His children. He reminds me it is because of love that I am in pain. And He reminds me that there is one other thing I can do.
“Write about it,” God says. “Like you do when you are angry, or sad, or too overcome with emotion to be sensible. Write.”

So I do.
I write. I pray. I tell you all that the agony of lock-down continues, well beyond reason. There is no end in sight. Schools are expected to remain closed until January. The president refuses to step down. The opposition refuses to accept him. The United States continues to support the president which cements his position and builds resentment for Americans. Gangs threaten citizens and fight one another. Anarchy is perhaps just a gunshot away. We can’t fix all that.
What we can do now is to love our friends, our children, from afar. We can pray to the God of Angel Armies so will set His angels continuously about them to secure them from the risks of life, from hazards of the third world, from the discouragement of oppression. We pray that God would grant them all, from the smallest school child to the seasoned missionary, joy and peace, and that peace would move outward to infect the entire explosive country.
 
heading off to deliver


filling soda bottles with cooking oil for delivery

I look forward with great anticipation to the day I can report the good news (the remarkable news) that the lock-down is ended. That school has resumed and the most beautiful in the world are filling the courtyard at Christian Academy of Petit Gôave. I can’t wait to tell you that the streets are filled again with motos squeezed with four passengers, vans with venders hanging off the bumper, trucks towering with charcoal, women with baskets two-feet wide, men with wheelbarrows, and school children in every color uniform.  That faces are filled with smiles for the freedom of living.
Until that happy day, let us remember the Good News that Christ is there in Haiti now, as He is here with us; and as He has never once abandoned us despite outrage or despair, He has never once nor ever will abandon our beloved children.


bags of rice